{"id":81,"date":"2018-10-10T10:46:47","date_gmt":"2018-10-10T09:46:47","guid":{"rendered":"https:\/\/drsoelwin.laymandhamma.com\/publications\/"},"modified":"2026-03-23T21:39:04","modified_gmt":"2026-03-24T01:39:04","slug":"book","status":"publish","type":"page","link":"https:\/\/drsoelwin.laymandhamma.com\/en\/dhamma\/book\/","title":{"rendered":"Dhamma Books - Dr. Soe Lwin | Layman Dhamma"},"content":{"rendered":"
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\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\"reading,\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Books<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\u1024\u1005\u102c\u1019\u103b\u1000\u103a\u1014\u103e\u102c\u1010\u103d\u1004\u103a \u1006\u101b\u102c\u1000\u103c\u102e\u1038 \u1012\u1031\u102b\u1000\u103a\u1010\u102c\u1005\u102d\u102f\u1038\u101c\u103d\u1004\u103a (\u1019\u1014\u1039\u1010\u101c\u1031\u1038) \u104f \u1010\u101b\u102c\u1038\u1005\u102c\u1021\u102f\u1015\u103a\u1019\u103b\u102c\u1038\u1000\u102d\u102f \u1005\u102f\u1005\u100a\u103a\u1038\u1016\u1031\u102c\u103a\u1015\u103c\u1011\u102c\u1038\u1015\u102b\u101e\u100a\u103a\u104b \u1021\u1001\u103c\u1031\u1001\u1036 \u1040\u102d\u1015\u103f\u1014\u102c\u1000\u103b\u1004\u1037\u103a\u1005\u1009\u103a\u1019\u103b\u102c\u1038\u1019\u103e\u1005\u104d \u1014\u1000\u103a\u1014\u1032\u101e\u1031\u102c \u1013\u1019\u1039\u1019\u1021\u1019\u103c\u1004\u103a\u1019\u103b\u102c\u1038\u1021\u1011\u102d \u101c\u1031\u1037\u101c\u102c\u1014\u102d\u102f\u1004\u103a\u101b\u1014\u103a \u1021\u1001\u1019\u1032\u1037 download \u101b\u101a\u1030\u1014\u102d\u102f\u1004\u103a\u1015\u102b\u101e\u100a\u103a\u104b<\/p>

In addition to reading the Dhamma books separately, you can also read them while listening to audio recordings from the Dhamma training courses.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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\u2638︎<\/div><\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Dhamma Books Published in English<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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\"The-four-noble-truths-and-Anatta<\/a><\/figure>

The Four Noble Truths and Anatta\u200b<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\"<\/a><\/figure>

The Origin of Rebirth\u200b<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Dhamma Books Written in Burmese by Sayagyi Dr. Soe Lwin (Mandalay)<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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\"\u1013\u1019\u1039\u1019\u101c\u1019\u103a\u1038\u1000\u102d\u102f\u101c\u103b\u103e\u1031\u102c\u1000\u103a\u1000\u103c\u1019\u101a\u103a<\/a><\/figure>

Let's Walk the Path of Dhamma<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u1019\u1007\u1039\u1005\u103b\u102d\u1019\u101c\u1019\u103a\u1038\u1000\u102d\u102f<\/a><\/figure>

Let's Walk the Middle Way<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u1015\u102d\u100b\u1000\u1010\u103a\u1019\u103e\u1010\u103a\u1005\u102f\"<\/a><\/figure>

Notes on the Pitaka<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u1013\u1019\u1039\u1019\u1000\u1031\u102c\u1000\u103a\u1014\u102f\u1010\u103a\u1001\u103b\u1000\u103a-\u1005\u102c\u1005\u102f\u1019\u103b\u102c\u1038<\/a><\/figure>

Dhamma Excerpts and Collections<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u1019\u103c\u1010\u103a\u1017\u102f\u1012\u1039\u1013\u104f-\u1040\u102d\u1015\u103f\u1014\u102c<\/a><\/figure>

The Buddha's Vipassana<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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\"\u1040\u102d\u1015\u103f\u1014\u102c-\u1040\u101c\u102f\u1036\u1038\u1010\u1014\u103a\u1038<\/a><\/figure>

Vipassana 101<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u1040\u102d\u1015\u103f\u1014\u102c\u1021\u1001\u103c\u1031\u1001\u1036\u1014\u103e\u1004\u1037\u103a<\/a><\/figure>

Fundamentals of Vipassana and Practical Instructions for Meditation<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u1021\u1001\u103c\u1031\u1001\u1036\u1009\u102c\u100f\u103a\u1014\u103e\u1005\u103a\u1015\u102b\u1038\u1014\u103e\u1004\u1037\u103a-\u1021\u1014\u1010\u1039\u1010\u1021\u1019\u103c\u1004\u103a<\/a><\/figure>

Two Basic Insights and the View of Anatta<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u101e\u1000\u1039\u1000\u102c\u101a\u1012\u102d\u100c\u102d-\u101e\u102d\u1015\u102f\u1036-\u1015\u101a\u103a\u1015\u102f\u1036<\/a><\/figure>

Understanding and Abandoning Sakkaya Ditthi (Identity View)<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u101c\u1000\u103a\u1010\u103d\u1031\u1037\u101c\u103b\u103e\u1031\u102c\u1000\u103a\u101c\u103e\u1019\u103a\u1038-\u1013\u1019\u1039\u1019\u101c\u1019\u103a\u1038<\/a><\/figure>

Practicing the Dhamma Path<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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\"\u1021\u1006\u1014\u103a\u101c\u1019\u103a\u1038<\/a><\/figure>

The Upstream Path<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u1005\u103d\u1032\u101b\u102c\u1019\u103e-\u1019\u1005\u103d\u1032\u101b\u102c\u101e\u102d\u102f\u1037<\/a><\/figure>

From Attachment to Non-Attachment<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u1011\u103d\u1000\u103a\u1019\u103c\u1031\u102c\u1000\u103a\u101b\u102c-EXIT\"<\/a><\/figure>

\u1011\u103d\u1000\u103a\u1019\u103c\u1031\u102c\u1000\u103a\u101b\u102c EXIT\u200b<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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The Five Aggregates and the Five Universal Laws (Niyama)<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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Notes on the Dipanis<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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\"\u1018\u102c\u1040\u1014\u102c\u1012\u102e\u1015\u1014\u102e-\u1013\u1019\u1039\u1019\u1000\u1031\u102c\u1000\u103a\u1014\u102f\u1010\u103a\u1001\u103b\u1000\u103a<\/a><\/figure>

Dhamma Excerpts from the Bhavana Dipani<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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Vipassana Basic Course<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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8-Day Basic Course on Dhammanupassana<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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The Noble Satipatthana<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u1040\u100b\u103a\u1019\u103c\u1005\u103a<\/a><\/figure>

The Root of Samsara (or) Latent Defilements (Anusaya Kilesa)<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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The Rays of Anatta<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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Satipatthana (or) The Only Way<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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Perception-Knowledge, Consciousness-Knowledge, and Wisdom-Knowledge (Sanna-nana, Vinnana-nana, and Panna-nana)<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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Abstain from Evil, Do Good, and Purify the Mind<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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Mogok Dhamma Notes<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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\"\u1015\u100b\u102d\u1005\u1039\u1005\u101e\u1019\u102f\u1015\u1039\u1015\u102b\u1012\u103a-\u101e\u102d\u102f\u1037-\u1016\u103c\u1005\u103a\u1000\u103c\u1031\u102c\u1004\u103a\u1038\u1001\u103b\u102f\u1015\u103a\u1000\u103c\u1031\u102c\u1004\u1038\u103a\u1014\u103e\u1004\u1037\u103a-\u1016\u103c\u1005\u103a\u1001\u103c\u1004\u103a\u1038\u1001\u103b\u102f\u1015\u103a\u1001\u103c\u1004\u103a\u1038<\/a><\/figure>

Pa\u1e6diccasamupp\u0101da (or) Origin and Cessation, Arising and Passing Away<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u1015\u100b\u102d\u1005\u1039\u1005\u101e\u1019\u102f\u1015\u1039\u1015\u102b\u1012\u1012\u102e\u1015\u1014\u102e-\u101c\u101a\u103a\u1010\u102e\u1006\u101b\u102c\u1010\u1031\u102c\u103a\u1018\u102f\u101b\u102c\u1038\u1000\u103c\u102e\u1038-\u1013\u1019\u1039\u1019\u1000\u1031\u102c\u1000\u103a\u1014\u102f\u1010\u103a\u1001\u103b\u1000\u103a<\/a><\/figure>

Pa\u1e6diccasamupp\u0101da D\u012bpan\u012b (Manual of Dependent Origination)<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u1000\u1036\u1000\u102f\u101e\u102d\u102f\u101c\u103a\u1014\u103e\u1004\u1037\u103a<\/a><\/figure>

Kamma-kusala and \u00d1\u0101\u1e47a-kusala (Merit of Action and Merit of Wisdom)<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u101e\u102c\u1019\u100a\u1016\u101c\u101e\u102f\u1010\u103a<\/a><\/figure>

Sama\u00f1\u00f1aphala Sutta (The Discourse on the Fruits of Reclusive Life)<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u1015\u100c\u102b\u1014\u103a\u1038\u1010\u101b\u102c\u1038\u1010\u1031\u102c\u103a<\/a><\/figure>

Pa\u1e6d\u1e6dh\u0101na (The Great Book of Relations)<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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\"\u1021\u102c\u101b\u102f\u1036\u1000\u102d\u102f\u101e\u102d\u1019\u1000\u1015\u103a\u100a\u102d-\u101c\u103d\u1010\u103a\u104f\u101e\u1036\u101e\u101b\u102c<\/a><\/figure>

Aware of the Object, Free from Attachment, Released from Sa\u1e43s\u0101ra<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u1021\u1040\u102d\u1007\u1039\u1007\u102c\u1021\u102d\u1015\u103a\u1019\u1000\u103a<\/a><\/figure>

Avijj\u0101 Dream (The Dream of Ignorance)<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u101b\u102f\u1015\u103a\u1014\u103e\u1004\u1037\u103a\u1014\u102c\u1019\u103a\u104a-\u1000\u1036\u1014\u103e\u1004\u1037\u103a\u1009\u102c\u100f\u103a<\/a><\/figure>

R\u016bpa and N\u0101ma, Kamma and \u00d1\u0101\u1e47a (Matter and Mind, Action and Wisdom)<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u101b\u102f\u1015\u103a\u1014\u102c\u1019\u103a\u1014\u103e\u1004\u1037\u103a-\u1014\u102d\u1017\u1039\u1017\u102c\u1014\u103a-\u101e\u102d\u102f\u1037-\u101e-\u1018\u102c\u1040\u1010\u101b\u102c\u1038<\/a><\/figure>

R\u016bpa-N\u0101ma and Nibb\u0101na (or) Sa-bh\u0101va-dhamma (Matter-Mind and Nibb\u0101na (or) The Nature of Reality)<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u1013\u102c\u1010\u103a\u1046\u1015\u102b\u1038\u101e\u102d\u1019\u103a\u1038\u1006\u100a\u103a\u1038\u1015\u102f\u1036\u1000\u103b\u1019\u103a\u1038<\/a><\/figure>

Manual on the Discernment of the Six Elements (Dh\u0101tu)<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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\"\u1000\u1036\u1000\u101b\u103e\u1031\u1037\u1005\u102d\u1010\u103a-\u1009\u102c\u100f\u103a\u1000\u1014\u1031\u102c\u1000\u103a\u1005\u102d\u1010\u103a<\/a><\/figure>

Kamma as the Preceding Mind, \u00d1\u0101\u1e47a as the Succeeding Mind<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\"<\/a><\/figure>

Excerpts from the Pi\u1e6daka: Basic Level of Vipassan\u0101<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u1015\u100c\u102b\u1014\u103a\u1038\u1014\u103e\u1004\u1037\u103a\u1040\u102d\u1015\u103f\u1014\u102c<\/a><\/figure>

Pa\u1e6d\u1e6dh\u0101na and Vipassan\u0101 (Conditional Relations and Insight)<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u1021\u1040\u102d\u1007\u1039\u1007\u102c\u1021\u101c\u103d\u1032\u1014\u103e\u1004\u1037\u103a<\/a><\/figure>

The Error of Avijj\u0101 and the Attachment of Kilesa<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u101c\u1031\u102c\u1018\u1005\u103d\u1014\u1037\u103a\u1016\u102d\u102f\u1037\u101e\u102c\u101c\u102d\u102f\u101b\u1004\u103a\u1038<\/a><\/figure>

The Essential Point is Simply to Abandon Greed (Lobha)<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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\"\u1021\u101c\u103d\u1032\u1014\u103e\u1004\u1037\u103a\u1021\u1005\u103d\u1032<\/a><\/figure>

The Error and the Attachment<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u1005\u1031\u1010\u1014\u102c\u1000-\u1000\u1036\u1000\u102f\u101e\u102d\u102f\u101c\u103a\u104a-\u101e\u1010\u102d\u1000-\u1009\u102c\u100f\u103a\u1000\u102f\u101e\u102d\u102f\u101c\u103a<\/a><\/figure>

Cetan\u0101 is Kamma-kusala; Sati is \u00d1\u0101\u1e47a-kusala (Volition is the Merit of Action; Mindfulness is the Merit of Wisdom)<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u1015\u102f\u1036\u1010\u1031\u102c\u103a-\u1002\u102f\u100f\u103a\u1010\u1031\u102c\u103a-\u1009\u102c\u100f\u103a\u1010\u1031\u102c\u103a\u1014\u103e\u1004\u1037\u103a-\u101e\u102e\u101c-\u101e\u1019\u102c\u1013\u102d-\u1015\u100a\u102c<\/a><\/figure>

The Physical Form, the Attributes, and the Wisdom; and Morality, Concentration, and Wisdom<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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\u2638︎<\/div><\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Excerpts of Dhamma Books from the Discourses of Sayagyi Dr. Soe Lwin (Mandalay)<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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\"\u1014\u1036\u1014\u1000\u103a\u1001\u1004\u103a\u1038\u1013\u1019\u1039\u1019\u1021\u101c\u1004\u103a\u1038\u1010\u1014\u103a\u1038\u1019\u103b\u102c\u1038-\u1041<\/a><\/figure>

Morning Dhamma Rays, Part (1)<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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Morning Dhamma Rays, Part (2)<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u1014\u1036\u1014\u1000\u103a\u1001\u1004\u103a\u1038\u1013\u1019\u1039\u1019\u1021\u101c\u1004\u103a\u1038\u1010\u1014\u103a\u1038\u1019\u103b\u102c\u1038-\u1043<\/a><\/figure>

Morning Dhamma Rays, Part (3)<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u1021\u1010\u1039\u1010\u101e\u100a\u102c\u1014\u103e\u1004\u1037\u103a-\u1021\u1014\u1010\u1039\u1010\u101e\u100a\u102c\"<\/a><\/figure>

Atta-sa\u00f1\u00f1\u0101 and Anatta-sa\u00f1\u00f1\u0101 (Perception of Self and Perception of Non-self)<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u1014\u102d\u1005\u1039\u1005\u101e\u100a\u102c\u1014\u103e\u1004\u1037\u103a-\u1021\u1014\u102d\u1005\u1039\u1005\u101e\u100a\u102c<\/a><\/figure>

Nicca-sa\u00f1\u00f1\u0101 and Anicca-sa\u00f1\u00f1\u0101 (Perception of Permanence and Perception of Impermanence)<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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\"\u1021\u1040\u102d\u1007\u1039\u1007\u102c\u1015\u1005\u1039\u1005\u101a\u102c\u101e\u1001\u103a\u102b\u101b\u102c<\/a><\/figure>

Avijj\u0101-paccaya Sa\u1e45kh\u0101r\u0101 (Through Ignorance arise Volitional Formations)<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u1000\u1036\u1000\u102f\u101e\u102d\u102f\u101c\u103a\u1014\u103e\u1004\u1037\u103a<\/a><\/figure>

Excerpts on Kamma-kusala and \u00d1\u0101\u1e47a-kusala (Merit of Action and Merit of Wisdom)<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u1012\u1014\u102c\u1001\u103b\u1019\u103a\u1038\u101e\u102c\u1014\u103e\u1004\u1037\u103a-\u1009\u102c\u100f\u103a\u1001\u103b\u1019\u103a\u1038\u101e\u102c<\/a><\/figure>

Vedan\u0101-sukha and \u00d1\u0101\u1e47a-sukha (The Happiness of Feeling and the Happiness of Wisdom)<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u1021\u1014\u102d\u1005\u1039\u1005-\u1012\u102f\u1000\u1039\u1001-\u1021\u1014\u1010\u1039\u1010-\u1021\u101e\u102f\u1018<\/a><\/figure>

Anicca, Dukkha, Anatta, Asubha (Impermanence, Suffering, Non-self, and Foulness)<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u1015\u101a\u103a\u101b\u1019\u103e\u102c\u1000-\u1000\u102d\u101c\u1031\u101e\u102c-\u1015\u101a\u103a\u1000\u103c\u1010\u102c\u1000-\u101b\u102f\u1015\u103a\u1014\u103e\u1004\u1037\u103a\u1014\u102c\u1019\u103a<\/a><\/figure>

The Defilements are to be Abandoned; Matter and Mind are what perform the Abandoning<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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\"\u200c\u200c\u200c\u1031\u1040\u1012\u1014\u102c\u1000\u101b\u103e\u1031\u1037\u1005\u102d\u1010\u103a-\u1010\u100f\u103e\u102c\u1000\u1014\u1031\u102c\u1000\u103a\u1005\u102d\u1010\u103a<\/a><\/figure>

Vedan\u0101 as the Preceding Mind, Ta\u1e47h\u0101 as the Succeeding Mind<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u1000\u103c\u1031\u102c\u1000\u103a\u1001\u103c\u1004\u103a\u1038\u1000\u1004\u103a\u1038\u101e\u100a\u1037\u103a\u1019\u1014\u1031\u102c<\/a><\/figure>

Fearless Mind<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u1021\u101e\u100a\u103a\u1038\u1021\u1005\u102c\u1011\u102d\u102f\u1038\u1019\u103e\u102c\u101c\u102c\u1038-\u101e\u1010\u102d\u1021\u1005\u102c\u1038\u1011\u102d\u102f\u1038\u1019\u103e\u102c\u101c\u102c\u1038\"<\/a><\/figure>

Will you undergo a Liver Transplant or a Mindfulness \"Transplant\"?<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u1009\u101b\u102f\u200c\u1031\u1040\u101c\u1019\u103e-\u1017\u102f\u1012\u1039\u1013\u1002\u101a\u102c\u101e\u102d\u102f\u1037<\/a><\/figure>

From Uruvel\u0101 to Bodh Gay\u0101<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u1021\u101e\u102d\u1006\u1004\u103a\u1038\u101b\u1032\u1014\u103e\u1004\u1037\u103a-\u1021\u1014\u1031\u1006\u1004\u103a\u1038\u101b\u1032<\/a><\/figure>

The Suffering of Knowing and the Suffering of Living<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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\"\u1040\u100b\u103a\u101e\u102f\u1036\u1038\u1015\u102b\u1038\u101c\u100a\u103a\u1015\u102f\u1036\u101b\u1015\u103a\u1015\u102f\u1036<\/a><\/figure>

The Cycle and Cessation of the Three Rounds (Va\u1e6d\u1e6da)<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u1001\u100f\u1014\u103e\u1004\u1037\u103a\u1018\u1040<\/a><\/figure>

Khana and Bhava (The Moment and the Life-existence<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u1014\u102d\u1005\u1039\u1005\u101e\u100a\u102c-\u1021\u1010\u1039\u1010\u101e\u100a\u102c\u104a-\u101e\u102f\u1018\u101e\u100a\u102c-\u101e\u102f\u1001\u101e\u100a\u102c<\/a><\/figure>

Nicca-sa\u00f1\u00f1\u0101, Atta-sa\u00f1\u00f1\u0101; Subha-sa\u00f1\u00f1\u0101, Sukha-sa\u00f1\u00f1\u0101 (The Perceptions of Permanence, Self, Beauty, and Happiness)<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u1019\u101c\u102d\u102f\u1001\u103b\u1004\u103a\u101b\u1004\u103a\u1001\u103b\u1019\u103a\u1038\u101e\u102c\u1010\u101a\u103a<\/a><\/figure>

If you do not want, you are at peace (The Happiness of Non-attachment)<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u1021\u1040\u102d\u1007\u1039\u1007\u102c\u1015\u101a\u103a-\u1010\u100f\u103e\u102c\u1001\u103b\u102f\u1015\u103a\"<\/a><\/figure>

Abandoning Ignorance, Extinguishing Craving<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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\"\u101e\u1018\u102c\u1040\u1014\u103e\u1004\u1037\u103a\u1014\u102d\u101a\u102c\u1019\"<\/a><\/figure>

Sabh\u0101va and Niy\u0101ma (Intrinsic Nature and Natural Law)<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u1006\u1004\u103a\u1038\u101b\u1032\u1001\u103b\u1019\u103a\u1038\u101e\u102c\u1014\u103e\u1004\u1037\u103a\u101e\u1018\u102c\u1040\"<\/a><\/figure>

Dukkha-sukha and Sabh\u0101va (Suffering, Happiness, and Natural Reality)<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u101b\u102f\u1015\u103a\u1014\u102c\u1019\u103a\u1014\u103e\u1004\u1037\u103a\u1000\u102d\u101c\u1031\u101e\u102c<\/a><\/figure>

R\u016bpa-N\u0101ma and Kilesa (Matter-Mind and Defilements)<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"Words-of-Wisdom-Readers-Choice-1\"<\/a><\/figure>

Words of Wisdom - Reader's Choice (1)\u200b<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"Wisdom-Through-Nature-Readers-Choice-2\"<\/a><\/figure>

Wisdom Through Nature - Reader's Choice (2)\u200b<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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\"\u101b\u103e\u102f\u1011\u1031\u102c\u1004\u1037\u103a\u1005\u102f\u1036\u1019\u103e<\/a><\/figure>

Di\u1e6d\u1e6dhe Di\u1e6d\u1e6dhamatta\u1e43 from Multiple Perspectives (epub and pdf)\u200b<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u1021\u101d\u102d\u1007\u1039\u1007\u102c\u1021\u102d\u1015\u103a\u1019\u1000\u103a<\/a><\/figure>

Avijj\u0101-eipp-met (The Dream of Ignorance) - Excerpts (epub and pdf)\u200b<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u1019\u103c\u1010\u103a\u101e\u1031\u102c\u101e\u1010\u102d\u1015\u100b\u1039\u100c\u102c\u1014\u103a\"<\/a><\/figure>

Excerpts on the Noble Satipa\u1e6d\u1e6dh\u0101na (epub and pdf)\u200b<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u1015\u102d\u102f\u1004\u103a\u1001\u103b\u1004\u103a\u1010\u1032\u1037\u1000\u102d\u101c\u1031\u101e\u102c\"<\/a><\/figure>

The Defilement of Ownership\/Possessiveness<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u101b\u103e\u1031\u1037\u1005\u102d\u1010\u103a\u1015\u103c\u102e\u1038\u1014\u1031\u102c\u1000\u103a\u1005\u102d\u1010\u103a\u1019\u103e\u102c-\u101e\u1010\u102d\u101b\u103e\u102d\u1016\u102d\u102f\u1037\u101e\u102c\u101c\u102d\u102f\u101b\u1004\u103a\u1038<\/a><\/figure>

The Essential Point: Mindfulness Between the Preceding and Succeeding Mind<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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\u2638︎<\/div><\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Visuddhimagga Dhamma Path Vipassan\u0101 Training Curriculum Books<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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\"\u101c\u1000\u103a\u1010\u200b\u103d\u1031\u1037\u1040\u102d\u1015\u103f\u1014\u102c-Level-1\"<\/a><\/figure>

Practical Vipassan\u0101 Level 1 <\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u1040\u102d\u1015\u103f\u1014\u102c\u1013\u1019\u1039\u1019\u1019\u103e\u1010\u103a\u1005\u102f-Level-1\"<\/a><\/figure>

Vipassan\u0101 Dhamma Notes Level 1<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u1015\u102d\u100b\u1000\u1010\u103a\u1019\u103e\u1010\u103a\u1005\u102f-Level-1<\/a><\/figure>

Pi\u1e6daka Notes Level 1<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u1040\u102d\u1015\u103f\u1014\u102c\u1021\u1001\u103c\u1031\u1001\u1036-\u1021\u1018\u102d\u1013\u1019\u1039\u1019\u102c\"<\/a><\/figure>

Vipassan\u0101 Fundamental Abhidhamma Level 1<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\u2638︎<\/div><\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Books Written by Members of the Visuddhimag Dhamma Laan<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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\"\u1014\u102d\u1017\u1039\u1017\u102c\u1014\u103a\u101b\u100a\u103a\u1019\u103e\u1014\u103a\u1038<\/a><\/figure>

Poetic Flowers Aimed at Nibb\u0101na<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u1040\u100b\u103a\u101e\u102f\u1036\u1038\u1015\u102b\u1038\u101c\u100a\u103a\u1001\u103c\u1004\u103a\u1038\u101b\u1015\u103a\u1001\u103c\u1004\u103a\u1038<\/a><\/figure>

The Rotation and Cessation of the Three Rounds (Va\u1e6d\u1e6da)<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u1000\u103b\u103d\u1014\u103a\u1019\u101e\u102d\u1001\u103d\u1004\u1037\u103a\u101b\u101e\u1031\u102c\u1010\u101b\u102c\u1038\u1019\u103b\u102c\u1038<\/a><\/figure>

The Dhamma I Have Had the Chance to Know (Excerpts)<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\"<\/a><\/figure>

Ten-Year Journey of the Dhamma Path (2006\u20132016)<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u1012\u1031\u102b\u1000\u103a\u1010\u102c\u1005\u102d\u102f\u1038\u101c\u103d\u1004\u103a-\u101e\u102d\u102f\u1037\u1019\u101f\u102f\u1010\u103a-\u1013\u1019\u1039\u1019\u101c\u1019\u103a\u1038\u104f\u1015\u1032\u1037\u1000\u102d\u102f\u1004\u103a\u101b\u103e\u1004\u103a<\/a><\/figure>

Dr. Soe Lwin (or) The Navigator of the Dhamma Path<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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\"\"<\/a><\/figure>

Aung Sam\u0101dhi Meditation Retreat: Essence of the Dhamma (Summary)<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\"\u1000\u103b\u103d\u1014\u103a\u1019\u101e\u102d\u1001\u103d\u1004\u1037\u103a\u101b\u101e\u1031\u102c<\/a><\/figure>

(Dhamma Notes I Have Had the Chance to Know<\/a><\/h3><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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You can purchase Dhamma books and memory sticks featuring the teachings of Sayagyi Dr. Soe Lwin (Mandalay) at the following locations:<\/strong><\/p>

Yangon
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Materials can be purchased at the Dhamma Path Yangon Center, located within the Maha Bodhi Buddha Gaya Monastery Compound, Bo Hmu Ba Htoo Road, 42 Ward, North Dagon Township.\n\nAvailable Hours:\n\nMonday to Friday: 9:00 AM to 3:00 PM (Closed on Wednesdays)\n\nSaturday and Sunday: 9:00 AM to 12:00 PM\n\nContact Phone Numbers for Dhamma Path Yangon Center:\n\n09 757670683 (Ma Nwe Ni Thet, Dhamma Path Office Manager)\n\n09 5148155\n\n09 5179345\n\n09 781822316<\/p>

2. Please contact the Myintyi Facebook account at the following link: Myintyi Facebook<\/a>. (You may also call 09254354035. If you send your book list via Myint Yi's Messenger, delivery will be arranged.)<\/p>

Mandalay
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Happy Snacks Shop, 62nd Street, between 23rd and 24th Streets, Aungmyaythazan Township.
(U Soe Aung, Ph: 09-43120646; Daw Tin Tin Aung, Ph: 09-441002964)<\/p>

Monywa
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Dr. Myint Myint Thein, Ph: 09 5150533<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

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[…]<\/p>","protected":false},"author":1,"featured_media":0,"parent":1422,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"site-sidebar-layout":"no-sidebar","site-content-layout":"page-builder","ast-site-content-layout":"full-width-container","site-content-style":"unboxed","site-sidebar-style":"unboxed","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"disabled","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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